The Agrapha (The Scattered Words Of Jesus)

Synopsis
The Agrapha are not a single work, but are merely a grouping of the non-canon sayings of Christ. These quotes come from Apocrypha, the Church Father, among other documents.

Some sayings are reoccurring, giving them more legitimacy for being actually spoken by Jesus.

Acts of Peter 10:
Those who are with me have not understood me.

Didache 1.6:
But rather also concerning this he has said: Let your alm sweat in your hands until you know to whom to give it.

Barnabas 7.11b:
Thus, he says, those who wish to see me and take hold of my kingdom must receive me in tribulation and suffering.

Barnabas 12.1:
Likewise again he narrates concerning the cross in another prophet, who says: And when will these things be consummated? The Lord says: When the tree shall lean over and stand up, and when blood shall flow from the tree. You have again a note concerning the cross and the who was to be crucified.

Justin Martyr, Dialogue with Trypho 35; Syrian Didascalia 6.5:
There shall be schisms and heresies.

Justin Martyr, Dialogue 47:
On this account our Lord Jesus Christ also said: In what things I take you [by surprise], in those things I also will judge.

Irenaeus, Against Heresies 5.33.3-4:
The blessing thus predicted pertains, without [fear of] contradiction, to the times of the kingdom, when the just, rising from the dead, will reign, when even the creation, renewed and liberated, will produce a multitude of foods of all kinds from the dew of heaven and the fertility of the earth, just as the elders who saw John the disciple of the Lord remembered that they had heard from him how the Lord would teach about those times and would say:

The days will come in which vines will grow, each having ten thousand shoots, and on each shoot ten thousand branches, and on each branch ten thousand twigs, and on each twig ten thousand clusters, and in each cluster ten thousand grapes, and each grape, when pressed, will give twenty-five measures of wine. And, when one of those saints takes hold of a cluster, another cluster will clamor: I am better, take me, bless the Lord through me! Similarly a grain of wheat also will generate ten thousand heads, and each head will have ten thousand grains, and each grain five double pounds of clear and clean flour. And the remaining fruits and seeds and herbiage will follow through in congruence with these, and all the animals using these foods which are taken from the earth will in turn become peaceful and consenting, subject to men with every subjection.

These things Papias too, who was a earwitness of John and companion of Polycarp, and an ancient man, wrote and testified in the fourth of his books. For there are five books written by him. And he adds, saying: But these things are believable by the believers. And, he says, Judas the traitor did not believe and asked: How therefore will such generations be brought to completion by the Lord? The Lord said: Those who come into those [times] will see.

Clement of Alexandria, Excerpts from Theodotus 2.2:
On this account the savior says: Save yourself and your soul.

Clement of Alexandria, Miscellanies 1.19:
For he says: Have you seen your brother? You have seen your God.

Clement of Alexandria, Miscellanies 1.24:
For he says: Ask for the great things, and the little things will be added unto you.

Clement of Alexandria, Miscellanies 1.28:
With reason, then, the scripture, wishing us to become such kind of dialectics, exhorts: But become approved moneychangers, rejecting the [evil] things, and embracing the good.

Clement of Alexandria, Miscellanies 3.15:
And again the Lord says: Let the one who has married not be cast out, and let the one who has not married not marry. He who has confessed that he will not marry according to his decision of eunuchhood, let him remain unmarried.

Clement of Alexandria, The Instructor 3.12; Miscellanies 4.8:
Yes, indeed, concerning love also he says: Love covers a multitude of sins.

Clement of Alexandria, Miscellanies 5.10:
My mystery is for me and for the sons of my house.

Clement of Alexandria, Miscellanies 6.44:
And the Lord said: Go out, those who wish to do so, from your bonds.

Tertullian, On Baptism, chapter 20:
No man can obtain the heavenly kingdom that has not passed through temptation.

Pseudo-Clement, Epitome 1.96:
Our Lord Jesus Christ, the son of God, said: The good things must come, and blessed is the one, he says, through whom they come.

Pseudo-Clementine Homilies 19.20:
And Peter [said]: We remember our Lord and teacher, how he commanded and said to us: Keep the mysteries for me and for the sons of my house.

Apostolic Church Order 26:
Martha said about Mary that she had seen her smiling. Mary said: I never laughed, for he said to you when he taught that ‘the sick would be saved through the strong.’

Hippolytus, Commentary on Daniel 4.60:
When therefore the Lord narrated to the disciples that the imminent kingdom of the saints would be glorious and wondrous, Judas, bewildered by these words, said: And who will see these things? But the Lord said: Those who have become worthy will see these things.

Origen, On Matthew 15.14, from the gospel according to the Hebrews:
It is written in a certain gospel, which is called according to the Hebrews, if yet it pleases one to accept it, not as an authority, but as a manifestation of the proposed question: The second of the rich men said unto him: Master, what good thing can I do and live? He said unto him: O man, do that which is in the law and the prophets. He answered him: I have kept them. He said unto him: Go, sell all that you own and distribute it to the poor, and come, follow me.

But the rich man began to scratch his head, and it pleased him not. And the Lord said unto him: How can you say: I have kept the law and the prophets? For it is written in the law: You shall love your neighbor as yourself. And behold, many of your brethren, sons of Abraham, are clad in filth, dying of hunger, and your house is full of many good things, and nothing at all goes out of it unto them.

And he turned and said unto Simon his disciple, who was sitting by him: Simon, son of Jonah, it is easier for a camel to enter in by the eye of a needle than for a rich man to enter into the kingdom of heaven.

Origen, On Jeremiah, Latin homily 20.3:
He that is near me is near the fire.

He that is far from me is far from the kingdom.

Origen, On Matthew 13.2:
And Jesus indeed says: On account of the sick I was sick and on account of the hungry I was hungry and on account of the thirsty I was thirsty.

Origen, On Jeremiah 14.5:
And in the gospel it is written: And wisdom sends out her children.

Didymus, commentary on Psalm 88.8:
On this account the savior says: He that is near me is near the fire. But he that is far from me is far from the kingdom.

Eusebius, Theophany 4.12:
I choose for myself those who please me; they please me whom my father in heaven gives me.

Epiphanius, Panarion 66.42:
On this account he says: The one speaking in the prophets, behold, I am here.

Didascalia 2.8:
For the scripture says: An unproven man is one who is untempted.

Jerome, On Ephesians 3, commentary on Ephesians 5.4 (from the gospel according to the Hebrews):
Never be content, he said, except when you look upon your brother in love [or in charity].

Jerome, Against Pelagius 3.2:
If your brother sins in word, says he, and makes satisfaction to you, seven times a day receive him. Simon his disciple said to him: Seven times a day? The Lord responded and said to him: Still I say to you, until seventy times seven. For indeed in the prophets, even after they were anointed by the holy spirit, the speech of sin was found.

Augustine, Against Adversaries of the Law and Prophets 2.4.14:
The apostles asked the Lord:

[Loosely:] Has the advent already happened in the past?

And the Lord answered:

You have dismissed the living one who is before your eyes and talk idly of the dead.

Macarius, Homilies 12.17:
Finally, the Lord said to them: Why do you wonder at signs? I am giving you a great inheritance which the whole world does not have.

Canonical Rule of the Holy Apostles 3:
In anyone partakes of the body of the Lord and [also] bathes, he will be accursed, just as the Lord said.

Old English Homilies and Homiletic Treatises of the Twelfth and Thirteenth Centuries, homily XVI:
Be strong in the battle and fight with the ancient serpent, and you will receive the eternal kingdom, says the Lord.